Introduction
- Why the need for Biblical justice?
- The Misuse Of Biblical Civil Law
1.Objections Answered
- Objection 1 – “If we accept the Old Testament penalty for murder, then we need to accept the death penalty for adultery, homosexuality, bestiality, blasphemy and all the rest.”
- Objection 2 - “In John 8:3-11 Christ removes the death penalty.”
- Objection 3 – “The death penalty does not deter criminals.”
- Objection 4 – “We ought to be concerned about the salvation of his soul, and the death penalty puts an end to that possibility.”
- Objection 5 – “The poor are convicted and the wealthy escape.”
- Objection 6 – “David wasn’t executed for his murder of Uriah.”
- Objection 7 – “Cain was not executed.”
- Objection 8 – “The New Testament commands us to love our enemies (Matt. 5:44), to not take ‘an eye for an eye and a tooth for a tooth’ (Matt. 5:38) and to not avenge ourselves since vengeance belongs to the Lord (Rom. 12:19).”
- Objection 9 - “What if an innocent man is executed?”
- Objection 10 – “Prison is more humane than capital punishment.”
- Objection 11 – “Those who advocate capital punishment are not consistently pro-life.”
- Objection 12 – “There are other legitimate forms of justice than those given in Scripture.”
- Objection 13 – “This would lead to a blood bath if we were to implement that law today because almost our entire nation is implicated in capital crimes.”
2.Conclusion
Appendix A
- Checks & Balances in God’s Legal System that Protected the Accused
Appendix B
- A Listing of the Capital Crimes